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138. Ingmar Bergman’s Metaphysical Reduction, Part 3: “The Silence”

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In May 1963, the Swedish film director Ingmar Bergman (1918-2007) retrospectively described his films “Through a Glass Darkly”, “Winter Light”, and “The Silence” as a trilogy with a theme: “The theme of these three films is a ‘reduction’ – in Read more ›

137. Ingmar Bergman’s Metaphysical Reduction, Part 2: “Winter Light”

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In May 1963, the Swedish film director Ingmar Bergman (1918-2007) retrospectively described his films “Through a Glass Darkly”, “Winter Light”, and “The Silence” as a trilogy with a theme: “The theme of these three films is a ‘reduction’ – in Read more ›

136. Ingmar Bergman’s Metaphysical Reduction, Part 1: “Through a Glass Darkly”

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  In May 1963, the Swedish film director Ingmar Bergman (1918-2007) retrospectively described his films “Through a Glass Darkly”, “Winter Light”, and “The Silence” as a trilogy with a theme: “The theme of these three films is a ‘reduction’ – Read more ›

107. St. Gregory of Nyssa on the origins and nature of the soul

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St. Gregory of Nyssa (335-394), in his work On the Soul and Resurrection (St. Vladmir’s Seminary Press, 1993), presents a very stimulating dialogue between two characters: Gregory and his sister Macrina. Through Macrina he argues that the existence of virtue Read more ›

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82. Plato on the Immortality of the Soul: Republic Book X, Part 4: Kierkegaard’s Development

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In the last three posts I have considered Plato’s argument for the immortality of the soul in book X of his dialogue the Republic. I would like to finish this series with a look at one attempt to present a Read more ›

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66. Dracula, Part 3

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‘Existentialism’ is a term that usually refers to philosophies that revolve around general and fundamental notions like authentic selfhood (or lack thereof), responsibility, choice, anxiety, death, commitment, and passion.  Existential philosophers usually avoid discussing impersonal issues and issues in an Read more ›

13. Augustine on God and Eternal Truth

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In his dialogue On Free Choice of the Will (Macmillan, 1964), St. Augustine (354-430 C.E.) argues that our minds can know truths that are eternal.  For Augustine, something is eternal if it exists in a timeless, unchanging state.  So eternal truths are unchanging Read more ›

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